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My first recognition of how far things had gone occurred several years ago. It is no longer limited to the Ivory Tower it has taken over our culture. In recent years, the Ivory Tower narrative has metastasized like Godzilla after nuclear radiation. So just stop saying "evil" and evil would cease to exist. Evil is something we created by thinking that someone unlike ourselves was evil. We share the same biology, regardless of ideology … There's no such thing as a winnable war." And of course there was John Lennon's "Imagine." On campus, the consensus was that the word "evil" should be removed from the dictionary. There is no monopoly on common sense on either side of the political fence. The Sting song "The Russians Love Their Children, Too," argued that "In Europe and America there's a growing feeling of hysteria. Movies like "The Russians are Coming, The Russians are Coming" depicted Americans concerned about Russia as paranoid buffoons. Grover Furr, a professor at New Jersey's Montclair University, said that the Holodomor was a hoax, that the Soviets did not commit the Katyn massacre, nor did they invade Poland in 1939. Any American who objected to communism was a McCarthyite fanatic.
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One could wear a t-shirt featuring a red star, or Stalin's or Mao's face. One could not wear a t-shirt emblazoned with a swastika or Hitler's face. In the Ivory League narrative, the Soviet Union, which still existed, was largely benevolent.
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"War is over if you want it." War was just a silly mistake humans made, a mistake they could avoid by being tolerant and diverse. All black people were glow-in-the-dark sacred. On campus, such a man was a "male chauvinist pig." Soldiers were foolish dupes or dangerous lunatics films like " Coming Home" reinforced the negative image of soldiers. In my town, a man who held the door open for a woman was a gentleman. Women were supposed to be angry at men, and resent it and object when a man held a door open. Traveling from my hometown to a college campus, I immediately noticed that academia supported a very different narrative, with very different plots and main characters, than the narrative in my small town. The stories we told ourselves shaped our lives. If something bothered you, you didn't go to a therapist. It was rare for anyone to talk about his or her feelings, even at a funeral.
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We all had stories about police harassment and even beatings, but we respected and obeyed police, and all authority figures, because they did a difficult but necessary job. Our narrative was that American soldiers were heroes who saved the world during WWII. Why try to enter Poland? The Czech dog says, "I want to bark." Two countries, sharing a border, two different stories, different main characters, different plots, different outcomes. The Czech dog asks the Polish dog, "Why are you trying to enter Czechoslovakia?" The Polish dog says, "I want to taste meat." The Polish dog asks the Czech dog the same question. They are trying to enter each others' countries. The old joke: Two dogs meet at the border between Poland and Czechoslovakia. The Soviet Empire punished rebellious Poles by restricting their access to consumer goods. Under Soviet domination, Czechs enjoyed greater access to consumer goods. In Poland in 1989, I encountered many images of Jozef Pilsudski, a warrior who defeated the Red Army in the 1920 "Miracle at the Vistula." In Czechoslovakia, I encountered many images of Good Soldier Svejk, no square-jawed warrior, but a plump drunk, a fictional "wise fool" who appears to accommodate oppressive occupying powers but undermines them through his good-natured ineptitude. A dominant Polish narrative depicts Poland as a land of history-making fighters for freedom who resist impossible odds and are glorified even if they die trying. Compared to other Soviet Bloc nations, Poland played an outsize role in defeating the Soviet Empire. The narrative of the Carson household differed from that of many black neighbors in Detroit, and Carson's life trajectory differed as well.Ĭountries right next door to each other tell different stories.
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To reinforce that narrative, she required young Ben to avoid TV and read and write reports on two library books per week. She insisted to her son that he could and would overcome and succeed. Many have leveraged such a life story as prelude to a further narrative, one of criminality, addiction, resentment, and despair. Carson attended an inadequate two-classroom school that retarded his academic development. She attempted suicide and was hospitalized for mental health issues. Brain surgeon and politician Ben Carson was born black in 1951, when Jim Crow was still in force. Narratives decide what stories we are allowed to tell, what characters we populate those stories with, what plots and what endings we invest in. Societies and individual lives run on narrative.